If you drove down Green Meadows Road on Saturday night, you might have seen a small circle of people standing on the lawn of the serenely lit Rock Bridge Christian Church, holding candles whose flames danced in the breeze of the unseasonably cool evening. If you stood on that lawn with them, you might have seen a few cars drive by with their windows rolled down, and you certainly would have heard the drivers of those cars honk their horns and shout their disagreement with the signs a few people in that circle held: “Health care is a Moral Issue,” “Love Your Neighbor: Health care for All,” “No Patient Left Behind.”
As a congregation, Rock Bridge stands firmly in support of health care reform. The small, progressive congregation, which also publicly opposes the Iraq war, registered their candlelight vigil with Faithful Reform in Health Care, an organization dedicated to building a coalition of faith communities that support health care reform. Faithful Reform urged faith groups in favor of health care reform to hold some kind of visible event this weekend, the last weekend of the congressional recess. I learned about the event from a letter its organizers, the Rev. Maureen Dickmann and moderator Roger Carter, sent to the Missourian last week.
The group that gathered at Rock Bridge was small — no more than a dozen. The event was short — no more than half an hour. It was grounded in their Christian faith — they prayed, read letters and testimonials, sang hymns and songs with the words “health care” cleverly inserted. For example, the refrain of John Lennon’s “Give Peace a Chance” was altered to say, “All we are saying is health reform now.” They also offered each other a sign of peace at the end of the gathering. It was peaceful, apart from some shouts from passing drivers.
The passion these people showed for health-care reform and that passion’s deep roots in their faith was particularly striking to me. After the vigil, I spoke briefly with the woman who held the “Health care is a Moral Issue” sign, and she said: “We stand together as a church in this belief that caring for each other is our moral obligation … We felt so strongly about this that we needed to make a statement. More people should speak out. So many people feel for others’ misfortune but don’t speak or do anything.”
She also told me Saturday’s event was particularly timely, given the death of Sen. Ted Kennedy, a staunch universal health care advocate, whom she called “our leader,” saying, “Because we have lost him, who was such a marvelous speaker, we all need to step up and speak for him and speak for everyone.”
Later, I sat down with Dickmann and Carter in the church’s worship space. Both tied the need for health care reform to Biblical teachings about caring for the less fortunate, both in the New Testament (“Jesus told us to care for all of God’s children, ‘the least of these'”) and in the Old Testament (“It was about taking care of the widow, the orphan, the stranger, the alien”). Carter, a Social Security disability lawyer, spoke from his experiences with clients desperate to secure adequate health care, and Dickmann told of the “vitriolic,” fear-based anti-reform rhetoric she said she encountered while attending Sen. Claire McCaskill’s town hall meeting in Moberly. Both were passionate about providing health care for all Americans and said they believed the church was morally compelled to make a visible statement to that effect. The conversation — and it felt like just that, a conversation, rather than an interview — was interesting, and I didn’t want it to end.
I attended the event as a starting point for a longer story on Columbia faith communities’ role in the health-care debate, and I am particularly interested in these communities’ faith-based justification for supporting or opposing health-care reform. When I asked Dickmann and Carter what they might say to faith groups that oppose reform, Dickmann appeared taken aback.
“I’d really like to know what kind of argument there would be for being against health care reform based on faith,” she said.
However, I know the arguments are out there, on both sides; as I report this story, I am searching for communities that have spoken on both sides.
So I enlist your help again, dear readers. Has your faith community taken a stance on health-care reform? What stance does your church take, if it has one? Why does your church hold that position? (In the event that this provokes discussion and debate in our comments section, as I sincerely hope it will, I ask that you stay on topic and be respectful.)
Read Full Post »